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Where Wisdom Begins: The Heart of Humanity and the Hope of the Gospel

Where Wisdom Begins: The Heart of Humanity and the Hope of the Gospel

“The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.” – Proverbs 9:10

In today’s culture, we are often told that people are basically good—that deep down, everyone is pure and just needs the right environment to flourish. At first glance, this sounds compassionate. But upon closer inspection, this worldview leaves us with a heavy burden and no true hope. It tells us that if someone behaves poorly, it must be because society failed them. And so, in order to fix people, we must fix the world around them. But this thinking forgets one crucial truth: the problem isn’t just out there—it’s in here.

The Bible teaches something very different: that human nature, since the Fall, is not inclined toward good but toward self. That we are born not morally neutral, but with a bent away from God (Romans 3:10–12). And this truth is the very foundation of biblical wisdom. Why? Because only when we rightly understand the condition of the human heart can we rightly run to the only solution—Christ.

The Irony of “Believing in the Goodness of Man”

It’s ironic, isn’t it? If you believe that people are born good, then every bad action becomes something shocking—something that must be explained or punished severely. “How could someone do that?” we ask. We become harsh judges, because if goodness is our default, then evil must be a conscious betrayal of what’s “natural.”

This worldview swings between two extremes: harsh condemnation or endless excuses. Either people must be punished more severely for “choosing” evil, or their sin is swept under the rug as the product of a broken system or poor upbringing. There is no space for true repentance, only blame or reeducation. The solution offered is always external: fix the schools, fix the media, fix the government—then people will behave.

But the Christian understands something more profound: true change doesn’t come from better surroundings, it comes from a new heart.

Why This Matters in Your Home

Parents, this understanding is foundational to our calling. If we believe our children are naturally good, we will be surprised, even outraged, when they lie, hit, or disobey. We’ll either come down hard with shame and fear—or throw up our hands in frustration, blaming everything but the heart. But if we understand that sin dwells within, we can parent from a place of clarity and compassion.

We don’t discipline because we’re shocked—they “should know better”—but because we are lovingly guiding sinners toward the Savior. We’re not trying to mold good citizens; we’re shepherding souls in need of grace.

Spouses, too, need this lens. If you assume your spouse should always do right “because they love you,” then their sin will always feel like betrayal. But if you understand that even in marriage, both of you are still at war with sin (Galatians 5:17), you will stop demanding perfection and start offering the same grace that Christ has shown you.

Society Doesn’t Need a Utopia—It Needs Redemption

When you think people are naturally good, you place all your hope in building the perfect system. It’s a utopian dream: if we just elect the right leaders, fix the broken parts of culture, or enforce the right laws, goodness will bloom. But this is merely a power shift, not a heart change. It’s control without conversion.

But Scripture offers a better hope. One that doesn’t rely on circumstances or governments or sanitized environments. A Savior who comes not to clean up the surface, but to resurrect the soul.
“I will give you a new heart,” God promises, “and put a new spirit within you” (Ezekiel 36:26).

We don’t need to manipulate systems—we need to preach the gospel. Because only the gospel addresses the true root of the problem: the sin-sick heart.

Practical Encouragement

Final Word

Understanding the depravity of man isn’t depressing—it’s freeing. Because once we acknowledge our need, we are ready to receive grace. Once we see that the problem is deeper than behavior, we stop settling for shallow solutions and start seeking the only answer that saves: Jesus Christ. And that is where wisdom begins.

This also shapes how we engage with the world around us, especially in matters of leadership and influence. We don’t place our ultimate hope in systems or politicians. But that doesn’t mean we retreat from the public square. In fact, we ought to desire Christians in positions of influence—not because we trust in them, but because we trust in Christ who is at work through them.

We pray that their hearts are anchored in the gospel, that they would lead with integrity and humility, and that their decisions would reflect the wisdom that begins with the fear of the Lord. God uses means—and often, He uses people. So we raise up leaders, vote with discernment, and speak truth in love—not to build a utopia, but to be faithful witnesses until Christ returns.

Because we know this: no matter who holds earthly power, Christ reigns as King.

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